Indicates not only his early ability as a debater and rhetorician but also his intellectual playfulness and his refusal to conform to his father’s religion and its attendant prejudices. At least in debate he could view the world from a Catholic perspective.36 Nevertheless, Tyndall evinced particular antipathy towards the Roman Catholic priesthood, whom he considered to be bigoted and ignorant, especially of modern science. Thus in his `Apology for the Belfast Address’ (1874) he attacked `the Catholic hierarchy of Ireland’ for failing to offer students at the Irish Catholic University an adequate education in science.37 Catholic antipathy towards science also featured in a letter of September 1841 in which Tyndall recounted an incident that had occurred while surveying in County Cork. Returning to his lodgings one evening he met a trainee priest, whom he described as manifesting `dark ignorance’. The encounter also evoked an image from Shakespeare: `There was no speculation in those eyes / Which he did glare with’.38 His account continued:At length the Talmapimod site silence was broken by the Monkish gentleman, who questioned me about the [Ordnance] Survey. From this the conversation turned on schools. He was loud in the praise of father Foley’s college; there fair sciences smiled and the learned lore of antiquity was unfolded. . . . You have read a good deal of science? said I–Yes–You read Euclid of course? Not all–You have then read his first six books–No!!! I asked him a few more questions the result of which proved to me that he hardly knew his multiplication table. Alas thought I you’ll make a hopeful hand at turning a gospel sod.Yet Tyndall himself benefited from tuition by an excellent model of a liberal, welleducated Catholic who was thoroughly versed in Euclid. His own schoolmaster, John Conwill, had taught him Euclidean geometry and the two often delighted in exchanging mathematical problems. However, it is clear that although Tyndall respected certain individual Catholics who were not fettered by dogma and could express their own individuality, he was scornful of the priesthood and of Catholic institutions that controlled their followers and kept them in a state of abject ignorance.426 SERMONSG. CantorHEARD AT CHURCH AND CHAPELDespite Tyndall’s opposition to the institutions of Roman Catholicism, he was nonetheless not insensitive to the religion’s spiritual dimensions. For example, during Easter 1842 he had attended Mass at the historic South Chapel (Church of St Finbarr, South), Cork, and had been impressed by the statue of `The Dead Christ’ by John Hogan.40 On another occasion he recalled attending Mass at St Wilfrid’s Chapel, Preston, on Christmas Day 1843 with Laurence Eivers, a fellow civil assistant working on the English Survey. At the end of the service Eivers took Tyndall’s arm and led him to the font to be sprinkled with holy water. Luckily another friend intervened and he was saved from being anointed.41 Although Tyndall’s visits to Catholic churches were rare, in his letters and journal he made frequent reference to his attendance at other religious services. For example, while working on the Survey of Ireland in order GSK2256098 Youghal he reported to his father that he had heard a sermon by a clergyman who `dragged the scarlet covering from the beast [and] exposed him to his hearers in his naked deformity’.42 (The Catholic Church has frequently been called `the Beast’ by its detractors and has been identified with that creature in Revelat.Indicates not only his early ability as a debater and rhetorician but also his intellectual playfulness and his refusal to conform to his father’s religion and its attendant prejudices. At least in debate he could view the world from a Catholic perspective.36 Nevertheless, Tyndall evinced particular antipathy towards the Roman Catholic priesthood, whom he considered to be bigoted and ignorant, especially of modern science. Thus in his `Apology for the Belfast Address’ (1874) he attacked `the Catholic hierarchy of Ireland’ for failing to offer students at the Irish Catholic University an adequate education in science.37 Catholic antipathy towards science also featured in a letter of September 1841 in which Tyndall recounted an incident that had occurred while surveying in County Cork. Returning to his lodgings one evening he met a trainee priest, whom he described as manifesting `dark ignorance’. The encounter also evoked an image from Shakespeare: `There was no speculation in those eyes / Which he did glare with’.38 His account continued:At length the silence was broken by the Monkish gentleman, who questioned me about the [Ordnance] Survey. From this the conversation turned on schools. He was loud in the praise of father Foley’s college; there fair sciences smiled and the learned lore of antiquity was unfolded. . . . You have read a good deal of science? said I–Yes–You read Euclid of course? Not all–You have then read his first six books–No!!! I asked him a few more questions the result of which proved to me that he hardly knew his multiplication table. Alas thought I you’ll make a hopeful hand at turning a gospel sod.Yet Tyndall himself benefited from tuition by an excellent model of a liberal, welleducated Catholic who was thoroughly versed in Euclid. His own schoolmaster, John Conwill, had taught him Euclidean geometry and the two often delighted in exchanging mathematical problems. However, it is clear that although Tyndall respected certain individual Catholics who were not fettered by dogma and could express their own individuality, he was scornful of the priesthood and of Catholic institutions that controlled their followers and kept them in a state of abject ignorance.426 SERMONSG. CantorHEARD AT CHURCH AND CHAPELDespite Tyndall’s opposition to the institutions of Roman Catholicism, he was nonetheless not insensitive to the religion’s spiritual dimensions. For example, during Easter 1842 he had attended Mass at the historic South Chapel (Church of St Finbarr, South), Cork, and had been impressed by the statue of `The Dead Christ’ by John Hogan.40 On another occasion he recalled attending Mass at St Wilfrid’s Chapel, Preston, on Christmas Day 1843 with Laurence Eivers, a fellow civil assistant working on the English Survey. At the end of the service Eivers took Tyndall’s arm and led him to the font to be sprinkled with holy water. Luckily another friend intervened and he was saved from being anointed.41 Although Tyndall’s visits to Catholic churches were rare, in his letters and journal he made frequent reference to his attendance at other religious services. For example, while working on the Survey of Ireland in Youghal he reported to his father that he had heard a sermon by a clergyman who `dragged the scarlet covering from the beast [and] exposed him to his hearers in his naked deformity’.42 (The Catholic Church has frequently been called `the Beast’ by its detractors and has been identified with that creature in Revelat.